knowledge-basedsystems(software是什么意思)
资讯
2023-11-30
245
1. knowledge-basedsystems,software是什么意思?
microsoft office software微软办公软件 双语例句1Metallographic Structure Process and Analysis System Based on Microsoft Office Software基于Microsoft Office的金相图像采集、处理与分析 2Proficiency in Microsoft Office software and have basic network knowledge.熟练使用office办公软件,具备基本的网络知识。
2. kⅰm是什么人名?
kim作为人名的话可以是基姆。KIMabbr.keyboard input matrix 键盘输入矩阵;kinetic isotope method 动态同位素法;knowledge-based integrated machine 基于知识的集成机器;金敏智,韩国女艺人
3. 当面试官问你为什么想来我们公司?
这是典型的动机类问题,问的就是你的求职动机。
这就好像一个女孩子说:你为什么喜欢我?
你觉得这个女孩子喜欢听到什么样的答案?
一般都会有以下几种答案:
1、你们是大公司啊,工资高,福利好,上班时间短。
这就好像对女孩子说:因为你腿长,腰细,胸大,颜值高,所以我非常喜欢你。
显然女孩子是不会喜欢这种答案的,因为年华易逝,红颜易老,如果你喜欢我这些东西,显然一段感情并不会持久,等我人老珠黄了你就把我给甩了呗。
一个企业也是一样,没有哪个企业是一帆风顺的,总会遇到点磕磕绊绊,如果你就喜欢我公司这些高福利的东西,万一有哪一天突然遇到一些小问题,工资晚发了15天,你不就跑了呗,这样的员工不敢要哎。
其实这种回答方向呢,就是反映了你认可公司的哪一项价值。
我们还是想想对着心爱的姑娘应该怎么回答这个问题。一般来说,可以回答:因为我一看到你我就觉得你特别善良。或者:我之前有一次,看到你在公交车站扶一个摔倒的老人,我觉得你是个心地善良的姑娘,从那次之后,我就觉得你这样的姑娘特别值得娶。
所以对面试官可以这么说:我觉得贵公司的企业文化当中的XXX我觉得非常认同,我也是一个这样的人,我总觉得如果能够在这样的公司工作一定能实现我的价值,一定能获得我自己的发展,所以我觉得我要来贵公司应聘。
只有承认企业内核里的东西,企业才会从内核里认可你。
2、因为我很了解你们公司。
其实了解是个很好的切入点。毕竟经常有女孩子问:你喜欢我?你了解我吗,你就说喜欢我?所以对对方了解是表态示爱的基础条件。
但是问题是,一旦显得很了解对方,对方就会把双手交叉横在胸前说:那我来听听你到底有多了解我。就像很多夫妻,结婚都几十年了,吵架的时候还会说:XXX,我没想到你竟然是这样的人。
你看,几十年了,也不一定了解,所以不要随便说非常了解对方公司,这样反而会显得很假。
这个回答方向呢,是用来说明自己的诚意的,我对你有所了解,不是广撒网多捕鱼,我对你是真心的。
所以正确的说法是:我对贵公司在XX和XX方面有一些了解,我很喜欢贵公司的风格,所以很想加入。
只要简要说明你对这个公司并非全无所知,而是有所了解的,就足以表明你的诚意了,凡事过犹不及。
3、我有能力做好这份工作。
就好像你对着心爱的姑娘说:因为有能力照顾你。
看似挺霸道总裁的,实则不然,因为姑娘会说:你知道我一个月开销多少你就养得起我?
面试也是一样,你对对方公司说:因为我有能力做好这份工作。对方公司也会很奇怪,你知道我要求多变态就敢说能做好这份工作,而且能做归能做,做好是啥标准你给我说道说道?
所以不要给自己挖坑。
这时候不要谈自己能力出众,毕竟山外青山楼外楼,强中自有强中手。
而是要谈对方单位的需求,还有自己的一些特质,是如何匹配的。
比如说:我知道您这边是教育行业的top1,很定会有很多牛人来贵公司应聘。但是我也有自己的优势啊,我在大学期间就创业做过教育行业,所以对行业有一些自己的了解,这是很多其他应聘者不具备的素质,而职能与业务的结合深度会很大程度上影响职能的力量,所以我觉得我可能不是最好的那个,但是很可能是最匹配的那一个。希望您能考虑一下。
综上所述,正确的叙述模板应该是:
我对贵公司有一些了解,贵公司是做XX行业的,主要产品是XX,现在在行业中XXXX。我觉得贵公司的企业文化中的XX非常好,我也是这样的一个人,所以觉得在这样的企业文化中能体现我的价值,有更好的发展,所以非常希望能加入公司。另外我觉得贵公司现阶段有XXX的需求,而我正好XXXX,所以正好符合公司的要求。希望公司这边能够考虑一下。
我是无良HR,关注我,最新的职场观点定期向您推送。4. kbs是什么学校?
kbs不是学校。
KBS:知识库系统(Knowledge Based System)KBS,是Knowledge Based System的缩写,意思是知识库系统。知识库系统(KBS),也称作基于知识的系统。它是这样一个系统,通常需要人们的智力与经验来扩展知识面。
5. 英语四级题目要求?
The requirements for the English CET-4 exam typically include the following:1. Listening: This section tests your ability to understand spoken English by listening to conversations, lectures, and interviews. You will be asked multiple-choice questions or fill in the blanks based on what you heard.2. Reading: This section tests your reading comprehension skills by presenting you with passages and asking questions about the main idea, supporting details, vocabulary, and inference.3. Writing: This section usually requires you to write an essay or a short response to a given prompt. It assesses your ability to organize ideas, develop arguments, and use appropriate grammar and vocabulary.4. Translation: This section tests your ability to translate sentences or short passages from Chinese to English, or vice versa. It evaluates your understanding of sentence structure, vocabulary, and idiomatic expressions.5. Vocabulary and Grammar: This section assesses your knowledge of English vocabulary and grammar rules through multiple-choice questions or gap-filling exercises.Overall, the CET-4 exam evaluates your English language skills in listening, reading, writing, translation, vocabulary, and grammar.
6. 专家系统的主要类型和主要的应用领域有哪些?
专家系统是一个计算机程序系统,但它和传统的计算机程序不同,是“在复杂领域内求解问题的高性能的程序”。
所谓复杂领域,是说领域的知识复杂而庞大,往往具有不确定性和判断性(经验性)的特点。
所谓高性能,是说程序的功能与效率可以同该领域最好的专家相比。
这种领域的问题,过去只有该领域的专家(“人类专家”)根据自己的知识和经验才能解决;而今天人们要把专家的知识和经验编码入计算机,使它能模仿专家的推理过程,对问题给出专家水平的解答。因此专家系统可以说是“人工专家”。而且它可以模仿不止一个专家,它可以模仿多个专家协同地求解问题。近年来专家系统技术逐渐成熟,广泛应用在工程、科学、医药、军事、商业等方面,而且成果相当丰硕,甚至在某些应用领域,还超过人类专家的智能与判断
7. 我是一位瑜伽爱好者?
帕坦伽利《瑜伽经》是巅峰,但比较难翻译,我试着用佛道用语习惯翻译了一个版本,你看看合不合胃口,如果还觉得理解困难,可以关注公众号空船,每一句有更深入的解释。以下是第一章的中英文对照。
第一章
现在开始瑜伽
心念止,瑜伽行。
止而后有定,定而后能观,
无观则迷失于妄
1.1 Now the discipline of yoga.
1.2 Yoga is the cessation of mind.
1.3 Then the witness is established in itself.
1.4 In the other states there is identification with the modifications of the mind.
心念有五,迷悟皆由一心
五者,真妄幻眠忆也。
真知源于直觉、理法和真言
识心波动即起妄念
作意起想像,幻境无真实。
念止则进入睡眠
痕迹成记忆
1.5 The modifications of the mind are five. They can be either a source of anguish or of non-anguish.
1.6 They are right knowledge, wrong knowledge, imagination, sleep and memory.
1.7 Right knowledge has three sources: direct cognition, inference and the words of the awakened ones.
1.8 Wrong knowledge is a false conception not corresponding to the thing as it is.
1.9 An image conjured up by words without any substance behind it is vikalpa –imagination.
1.10 The modification of the mind which is based on the absence of any content in it is sleep.
1.11 Memory is the calling up of past experiences
除妄之法有二:一系一解
系者,正念相续也。
念念系于一处,全然忘我。
一念起则三界顿空
解者,妄起即觉也
停止一切外在欲望
觉之即无,妄如云散。
1.12 Their cessation is brought about by persistent inner effort and nonattachment.
1.13 Of these two, abhyasa the inner practice is the effort for being firmly established in oneself.
1.14 It becomes firmly grounded on being continued for a long time, without interruption and with reverent devotion.
1.15 The first state of vairagya, desirelessness – cessation from self-indulgence in the thirst for sensuous pleasures, with conscious effort.
1.16The last state of vairagya, desirelessness – cessation of all desiring byknowing the innermost nature of purusha, the supreme self.
念念归正 专注日增
正念得顿悟
顿悟生喜乐
得入有寻三摩地
念念观无
观者亦无
得入无寻三摩地
只余业障如种
1.17 Samprajnata samadhi is the samadhi thatis accompanied by reasoning, reflection, bliss and a sense of pure being.
1.18 In asamprajnata samadhi there is a cessation of all mental activity, andthe mind only retains unmanifested impressions.
有圣人焉 生而无寻
知身是幻而不迷
再生只因业种未灭
世人则须渐修
由正念而至无念
依五力而成就
五者信、精进、念、定、慧
信越诚行越坚成就越快
全然投入,不遗余力
1.19 Videhas andprakriti-layas attain asamprajnata samadhi because they ceased to identifythemselves with their bodies in their previous life. They take rebirth becauseseeds of desire remained.
1.20 Others who attain asamprajnata samadhi attain through faith, effort,recollection, concentration and discrimination.
1.21 Success is nearest to those whose efforts are intense and sincere.
1.22 The chances of success vary according to the degree of effort.
或者全然臣服于神
神性至高无上
统驭一切
全然臣服,即刻到达
神性超越时空
他是大师的大师
嗡是他的名号重复诵念 冥想
障碍消散,神性苏醒
1.23 Success is also attained by those who surrender to god.
1.24 God is the supreme ruler. He is an individual unit of divine consciousness. He is untouched by the afflictions of life, action and its result.
1.25 In god the seed is developed to its highest extent.
1.26 Being beyond the limits of time he is the master of masters.
1.27 He is known as aum.
1.28 Repeat and meditate on aum.
1.29 Repeating and meditating on aum brings about the disappearance of all obstacles and an awakening of a new consciousness.
疾病、倦怠、犹豫
盲目、懒惰、欲念
妄想、自卑、涣散
皆是障碍
显现为痛苦、失望、紧张
和呼吸混乱系念一处可以对治
乐者吾乐之
悲者吾悲之
善者吾善之
不善者吾亦善之
善愿起则我见暂息
1.30Disease, languor, doubt, carelessness, laziness, sensuality, delusion,impotency and instability are the obstacles that distract the mind.
1.31 Anguish, despair, tremors and irregular breathing are the symptoms of adistracted mind.
1.32 To remove these, meditate on one principle.
1.33 The mind becomes tranquil by cultivating attitudes of friendliness towardsthe happy, compassion towards the miserable, joy towards the virtuous andindifference towards the evil.
专念于呼吸 平静心绪
初尝禅滋味 形成助力专念于光 身心宁静
驱散忧伤
也可专念于上师
亦可于睡梦中保持专念可以专念于任何
极小或极大
当意念纯净如水晶
见与见者,同时呈现
1.34 The mind also becomes tranquil by alternately expelling and retaining the breath.
1.35 When meditation produces extraordinary sense perceptions, the mind gains Confidence and this helps perseverance.
1.36 Also, meditate on the inner light which is serene and beyond all sorrow.
1.37 Also meditate on one who has attained desirelessness.
1.38 Also, meditate on knowledge that comes during sleep.
1.39 Also, meditate on anything that appeals to you.
1.40Thus, the yogi becomes master of all, from the infinitesimal to the infinite.
1.41 When the activity of the mind is under control, the mind becomes like purecrystal, reflecting equally, without distortion, the perceiver, the perceptionand the perceived.
在有寻三摩地
真妄并存难辨在无寻三摩地
见爱分别已除 只剩能所
从有伺到无伺
亦与之同
日渐精微 以至于无
1.42 Savitarka samadhi is the samadhi in which the yogi is still unable todifferentiate between the real knowledge, knowledge based on words andknowledge based on reasoning or sense perceptions, which all remain in the mindin a mixed state.
1.43 Nirvitarka samadhi is attained when the memory is purified, and the mindis able to see the true nature of things without obstruction.
1.44 The explanations given for the samadhis of savitarka and nirvitarka, alsoexplain the higher states of samadhi, but in these higher states of savicharaand nirvicharasamadhis, the objects of meditation are more subtle.
1.45 The province of samadhi that is connected with these finer objects extendsup to the formless stage of the subtle energies.
在有种三摩地
仍未脱离轮回在无种三摩地
觉知如光,真相直接呈现
无需认知为媒,视野极广极深
当三摩地的印迹也褪去
不生不灭 全知全能
1.46 These samadhisthat result from meditation on an object are samadhis with seed, and do notgive freedom from the cycle of rebirth.
1.47 On attaining the utmost purity of the nirvichara stage of samadhi, thereis a dawning of the spiritual light.
1.48 In nirvichara samadhi, the consciousness is filled with truth.
1.49 In the state of nirvichara samadhi, an object is experienced in its fullperspective, because in this state knowledge is gained direct, without the useof the senses.
1.50 The perception gained in nirvichara samadhi transcends all normalperceptions both in extent and intensity
1.51 When this controlling of all other controls is transcended, the seedlessSamadhi is attained, and with it, freedom from life and death.
本站涵盖的内容、图片、视频等数据系网络收集,部分未能与原作者取得联系。若涉及版权问题,请联系我们删除!联系邮箱:ynstorm@foxmail.com 谢谢支持!
1. knowledge-basedsystems,software是什么意思?
microsoft office software微软办公软件 双语例句1Metallographic Structure Process and Analysis System Based on Microsoft Office Software基于Microsoft Office的金相图像采集、处理与分析 2Proficiency in Microsoft Office software and have basic network knowledge.熟练使用office办公软件,具备基本的网络知识。
2. kⅰm是什么人名?
kim作为人名的话可以是基姆。KIMabbr.keyboard input matrix 键盘输入矩阵;kinetic isotope method 动态同位素法;knowledge-based integrated machine 基于知识的集成机器;金敏智,韩国女艺人
3. 当面试官问你为什么想来我们公司?
这是典型的动机类问题,问的就是你的求职动机。
这就好像一个女孩子说:你为什么喜欢我?
你觉得这个女孩子喜欢听到什么样的答案?
一般都会有以下几种答案:
1、你们是大公司啊,工资高,福利好,上班时间短。
这就好像对女孩子说:因为你腿长,腰细,胸大,颜值高,所以我非常喜欢你。
显然女孩子是不会喜欢这种答案的,因为年华易逝,红颜易老,如果你喜欢我这些东西,显然一段感情并不会持久,等我人老珠黄了你就把我给甩了呗。
一个企业也是一样,没有哪个企业是一帆风顺的,总会遇到点磕磕绊绊,如果你就喜欢我公司这些高福利的东西,万一有哪一天突然遇到一些小问题,工资晚发了15天,你不就跑了呗,这样的员工不敢要哎。
其实这种回答方向呢,就是反映了你认可公司的哪一项价值。
我们还是想想对着心爱的姑娘应该怎么回答这个问题。一般来说,可以回答:因为我一看到你我就觉得你特别善良。或者:我之前有一次,看到你在公交车站扶一个摔倒的老人,我觉得你是个心地善良的姑娘,从那次之后,我就觉得你这样的姑娘特别值得娶。
所以对面试官可以这么说:我觉得贵公司的企业文化当中的XXX我觉得非常认同,我也是一个这样的人,我总觉得如果能够在这样的公司工作一定能实现我的价值,一定能获得我自己的发展,所以我觉得我要来贵公司应聘。
只有承认企业内核里的东西,企业才会从内核里认可你。
2、因为我很了解你们公司。
其实了解是个很好的切入点。毕竟经常有女孩子问:你喜欢我?你了解我吗,你就说喜欢我?所以对对方了解是表态示爱的基础条件。
但是问题是,一旦显得很了解对方,对方就会把双手交叉横在胸前说:那我来听听你到底有多了解我。就像很多夫妻,结婚都几十年了,吵架的时候还会说:XXX,我没想到你竟然是这样的人。
你看,几十年了,也不一定了解,所以不要随便说非常了解对方公司,这样反而会显得很假。
这个回答方向呢,是用来说明自己的诚意的,我对你有所了解,不是广撒网多捕鱼,我对你是真心的。
所以正确的说法是:我对贵公司在XX和XX方面有一些了解,我很喜欢贵公司的风格,所以很想加入。
只要简要说明你对这个公司并非全无所知,而是有所了解的,就足以表明你的诚意了,凡事过犹不及。
3、我有能力做好这份工作。
就好像你对着心爱的姑娘说:因为有能力照顾你。
看似挺霸道总裁的,实则不然,因为姑娘会说:你知道我一个月开销多少你就养得起我?
面试也是一样,你对对方公司说:因为我有能力做好这份工作。对方公司也会很奇怪,你知道我要求多变态就敢说能做好这份工作,而且能做归能做,做好是啥标准你给我说道说道?
所以不要给自己挖坑。
这时候不要谈自己能力出众,毕竟山外青山楼外楼,强中自有强中手。
而是要谈对方单位的需求,还有自己的一些特质,是如何匹配的。
比如说:我知道您这边是教育行业的top1,很定会有很多牛人来贵公司应聘。但是我也有自己的优势啊,我在大学期间就创业做过教育行业,所以对行业有一些自己的了解,这是很多其他应聘者不具备的素质,而职能与业务的结合深度会很大程度上影响职能的力量,所以我觉得我可能不是最好的那个,但是很可能是最匹配的那一个。希望您能考虑一下。
综上所述,正确的叙述模板应该是:
我对贵公司有一些了解,贵公司是做XX行业的,主要产品是XX,现在在行业中XXXX。我觉得贵公司的企业文化中的XX非常好,我也是这样的一个人,所以觉得在这样的企业文化中能体现我的价值,有更好的发展,所以非常希望能加入公司。另外我觉得贵公司现阶段有XXX的需求,而我正好XXXX,所以正好符合公司的要求。希望公司这边能够考虑一下。
我是无良HR,关注我,最新的职场观点定期向您推送。4. kbs是什么学校?
kbs不是学校。
KBS:知识库系统(Knowledge Based System)KBS,是Knowledge Based System的缩写,意思是知识库系统。知识库系统(KBS),也称作基于知识的系统。它是这样一个系统,通常需要人们的智力与经验来扩展知识面。
5. 英语四级题目要求?
The requirements for the English CET-4 exam typically include the following:1. Listening: This section tests your ability to understand spoken English by listening to conversations, lectures, and interviews. You will be asked multiple-choice questions or fill in the blanks based on what you heard.2. Reading: This section tests your reading comprehension skills by presenting you with passages and asking questions about the main idea, supporting details, vocabulary, and inference.3. Writing: This section usually requires you to write an essay or a short response to a given prompt. It assesses your ability to organize ideas, develop arguments, and use appropriate grammar and vocabulary.4. Translation: This section tests your ability to translate sentences or short passages from Chinese to English, or vice versa. It evaluates your understanding of sentence structure, vocabulary, and idiomatic expressions.5. Vocabulary and Grammar: This section assesses your knowledge of English vocabulary and grammar rules through multiple-choice questions or gap-filling exercises.Overall, the CET-4 exam evaluates your English language skills in listening, reading, writing, translation, vocabulary, and grammar.
6. 专家系统的主要类型和主要的应用领域有哪些?
专家系统是一个计算机程序系统,但它和传统的计算机程序不同,是“在复杂领域内求解问题的高性能的程序”。
所谓复杂领域,是说领域的知识复杂而庞大,往往具有不确定性和判断性(经验性)的特点。
所谓高性能,是说程序的功能与效率可以同该领域最好的专家相比。
这种领域的问题,过去只有该领域的专家(“人类专家”)根据自己的知识和经验才能解决;而今天人们要把专家的知识和经验编码入计算机,使它能模仿专家的推理过程,对问题给出专家水平的解答。因此专家系统可以说是“人工专家”。而且它可以模仿不止一个专家,它可以模仿多个专家协同地求解问题。近年来专家系统技术逐渐成熟,广泛应用在工程、科学、医药、军事、商业等方面,而且成果相当丰硕,甚至在某些应用领域,还超过人类专家的智能与判断
7. 我是一位瑜伽爱好者?
帕坦伽利《瑜伽经》是巅峰,但比较难翻译,我试着用佛道用语习惯翻译了一个版本,你看看合不合胃口,如果还觉得理解困难,可以关注公众号空船,每一句有更深入的解释。以下是第一章的中英文对照。
第一章
现在开始瑜伽
心念止,瑜伽行。
止而后有定,定而后能观,
无观则迷失于妄
1.1 Now the discipline of yoga.
1.2 Yoga is the cessation of mind.
1.3 Then the witness is established in itself.
1.4 In the other states there is identification with the modifications of the mind.
心念有五,迷悟皆由一心
五者,真妄幻眠忆也。
真知源于直觉、理法和真言
识心波动即起妄念
作意起想像,幻境无真实。
念止则进入睡眠
痕迹成记忆
1.5 The modifications of the mind are five. They can be either a source of anguish or of non-anguish.
1.6 They are right knowledge, wrong knowledge, imagination, sleep and memory.
1.7 Right knowledge has three sources: direct cognition, inference and the words of the awakened ones.
1.8 Wrong knowledge is a false conception not corresponding to the thing as it is.
1.9 An image conjured up by words without any substance behind it is vikalpa –imagination.
1.10 The modification of the mind which is based on the absence of any content in it is sleep.
1.11 Memory is the calling up of past experiences
除妄之法有二:一系一解
系者,正念相续也。
念念系于一处,全然忘我。
一念起则三界顿空
解者,妄起即觉也
停止一切外在欲望
觉之即无,妄如云散。
1.12 Their cessation is brought about by persistent inner effort and nonattachment.
1.13 Of these two, abhyasa the inner practice is the effort for being firmly established in oneself.
1.14 It becomes firmly grounded on being continued for a long time, without interruption and with reverent devotion.
1.15 The first state of vairagya, desirelessness – cessation from self-indulgence in the thirst for sensuous pleasures, with conscious effort.
1.16The last state of vairagya, desirelessness – cessation of all desiring byknowing the innermost nature of purusha, the supreme self.
念念归正 专注日增
正念得顿悟
顿悟生喜乐
得入有寻三摩地
念念观无
观者亦无
得入无寻三摩地
只余业障如种
1.17 Samprajnata samadhi is the samadhi thatis accompanied by reasoning, reflection, bliss and a sense of pure being.
1.18 In asamprajnata samadhi there is a cessation of all mental activity, andthe mind only retains unmanifested impressions.
有圣人焉 生而无寻
知身是幻而不迷
再生只因业种未灭
世人则须渐修
由正念而至无念
依五力而成就
五者信、精进、念、定、慧
信越诚行越坚成就越快
全然投入,不遗余力
1.19 Videhas andprakriti-layas attain asamprajnata samadhi because they ceased to identifythemselves with their bodies in their previous life. They take rebirth becauseseeds of desire remained.
1.20 Others who attain asamprajnata samadhi attain through faith, effort,recollection, concentration and discrimination.
1.21 Success is nearest to those whose efforts are intense and sincere.
1.22 The chances of success vary according to the degree of effort.
或者全然臣服于神
神性至高无上
统驭一切
全然臣服,即刻到达
神性超越时空
他是大师的大师
嗡是他的名号重复诵念 冥想
障碍消散,神性苏醒
1.23 Success is also attained by those who surrender to god.
1.24 God is the supreme ruler. He is an individual unit of divine consciousness. He is untouched by the afflictions of life, action and its result.
1.25 In god the seed is developed to its highest extent.
1.26 Being beyond the limits of time he is the master of masters.
1.27 He is known as aum.
1.28 Repeat and meditate on aum.
1.29 Repeating and meditating on aum brings about the disappearance of all obstacles and an awakening of a new consciousness.
疾病、倦怠、犹豫
盲目、懒惰、欲念
妄想、自卑、涣散
皆是障碍
显现为痛苦、失望、紧张
和呼吸混乱系念一处可以对治
乐者吾乐之
悲者吾悲之
善者吾善之
不善者吾亦善之
善愿起则我见暂息
1.30Disease, languor, doubt, carelessness, laziness, sensuality, delusion,impotency and instability are the obstacles that distract the mind.
1.31 Anguish, despair, tremors and irregular breathing are the symptoms of adistracted mind.
1.32 To remove these, meditate on one principle.
1.33 The mind becomes tranquil by cultivating attitudes of friendliness towardsthe happy, compassion towards the miserable, joy towards the virtuous andindifference towards the evil.
专念于呼吸 平静心绪
初尝禅滋味 形成助力专念于光 身心宁静
驱散忧伤
也可专念于上师
亦可于睡梦中保持专念可以专念于任何
极小或极大
当意念纯净如水晶
见与见者,同时呈现
1.34 The mind also becomes tranquil by alternately expelling and retaining the breath.
1.35 When meditation produces extraordinary sense perceptions, the mind gains Confidence and this helps perseverance.
1.36 Also, meditate on the inner light which is serene and beyond all sorrow.
1.37 Also meditate on one who has attained desirelessness.
1.38 Also, meditate on knowledge that comes during sleep.
1.39 Also, meditate on anything that appeals to you.
1.40Thus, the yogi becomes master of all, from the infinitesimal to the infinite.
1.41 When the activity of the mind is under control, the mind becomes like purecrystal, reflecting equally, without distortion, the perceiver, the perceptionand the perceived.
在有寻三摩地
真妄并存难辨在无寻三摩地
见爱分别已除 只剩能所
从有伺到无伺
亦与之同
日渐精微 以至于无
1.42 Savitarka samadhi is the samadhi in which the yogi is still unable todifferentiate between the real knowledge, knowledge based on words andknowledge based on reasoning or sense perceptions, which all remain in the mindin a mixed state.
1.43 Nirvitarka samadhi is attained when the memory is purified, and the mindis able to see the true nature of things without obstruction.
1.44 The explanations given for the samadhis of savitarka and nirvitarka, alsoexplain the higher states of samadhi, but in these higher states of savicharaand nirvicharasamadhis, the objects of meditation are more subtle.
1.45 The province of samadhi that is connected with these finer objects extendsup to the formless stage of the subtle energies.
在有种三摩地
仍未脱离轮回在无种三摩地
觉知如光,真相直接呈现
无需认知为媒,视野极广极深
当三摩地的印迹也褪去
不生不灭 全知全能
1.46 These samadhisthat result from meditation on an object are samadhis with seed, and do notgive freedom from the cycle of rebirth.
1.47 On attaining the utmost purity of the nirvichara stage of samadhi, thereis a dawning of the spiritual light.
1.48 In nirvichara samadhi, the consciousness is filled with truth.
1.49 In the state of nirvichara samadhi, an object is experienced in its fullperspective, because in this state knowledge is gained direct, without the useof the senses.
1.50 The perception gained in nirvichara samadhi transcends all normalperceptions both in extent and intensity
1.51 When this controlling of all other controls is transcended, the seedlessSamadhi is attained, and with it, freedom from life and death.
本站涵盖的内容、图片、视频等数据系网络收集,部分未能与原作者取得联系。若涉及版权问题,请联系我们删除!联系邮箱:ynstorm@foxmail.com 谢谢支持!